We Long to See You

We long to see You so,
To see the newly born,
We long for Christmas morn,
The sense of time runs slow.

O come, O come, O come,
Our Saviour dear to be.
O come, O come, O come,
We have no King but Thee.

We long to see You so,
To see the angel's glory,
To hear their midnight story
And with the Shepherds go.

We long to see You so,
To print our kisses sweet,
Upon your little feet
While tears of love shall flow.

Here's the first of my Christmas songs this season. :)

Such a simple little hymn, but it's brimming with joyful impatience and tender love isn't it? The choir sang this at the 11am Mass at St Joseph's Church (BT) today. It was my first time hearing it.

During the past few weeks there was a bit of this ennui, the joyful feeling of Christmas hadn't yet caught on. I looked at the Orchard decorations rather cynically - oh great, they're up already - they'll look so old and tired by the time it's really Christmas.

But thank God, and thanks to a couple of meditations at Opus Dei, a homily by Fr Cary, a chat with Fr Joe Lopez, some prayers and resolutions, I'm able to start Advent in anticipation and hope.

A blessed Advent to you all! May hope reign in us, and may we be agents, stars, of hope for others too this lovely, magical season.

'Let us learn from her, the Woman of Advent, how to live our daily actions with a new spirit, with the feeling of profound expectation that only the coming of God can fulfil.' (Pope Benedict, 28 November, 2010).

"Let us go there!"

In all kinds of ways, God has to prod us and reach out to us again and again, so that we can manage to escape from the muddle of our thoughts and activities and discover the way that leads to him. But a path exists for all of us. The Lord provides everyone with tailor-made signals. He calls each one of us, so that we too can say: "Come on, ‘let us go over’ to Bethlehem – to the God who has come to meet us. Yes indeed, God has set out towards us. Left to ourselves we could not reach him. The path is too much for our strength. But God has come down. He comes towards us. He has travelled the longer part of the journey. Now he invites us: come and see how much I love you. Come and see that I am here. Transeamus usque Bethlehem, the Latin Bible says. Let us go there!

- from Pope Benedict's 2009 Christmas sermon

The Nativity of our Lord Jesus Christ according to the flesh

The Eighth day before the first of January, eighth day of the lunar month.

Innumerable ages having passed since the creation of the world, when in the beginning God created Heaven and earth and formed man in his own image;

many more centuries after the flood, when the Most High placed his rainbow in the heavens as a sign of the covenant and of peace;

from the migration of Abraham, our father in faith, from Ur of the Chaldeans, twenty- one centuries;

from the exodus of the people of Israel out of Egypt, led by Moses, thirteen centuries;

from the anointing of David as King, about one thousand years;

in the sixty-fifth week according to Daniel’s prophecy;

in the year of the one hundred and ninety-fourth Olympiad; from the founding of the city of Rome,

seven hundred and fifty-two years; in the rule of Caesar Octavian Augustus, the forty- second year;

the whole world being at peace: Jesus Christ, eternal God, the eternal Father’s Son, being pleased by His coming to consecrate the world, by the Holy Spirit conceived, nine months having passed since His conception, in Bethlehem of Judah was born of the Virgin Mary, and became man. [KNEEL]

The Nativity of our Lord Jesus Christ according to the flesh.

The above is via NLM.

The Proclamation from the USCCB, as compared with the Vatican edition, has left many people dissatisfied. John Burchfield of the St. Theresa's Gregorian Schola made this English version as a more literal rendering of notes and text.

Pope Benedict's Christmas Album

I know this is a week late...

But we're still in the Christmas season. And this is just great :)




Via CRM

More good videos:






I love the last one :) :)

What are the "O Antiphons"?

FR. WILLIAM SAUNDERS

What are the "O Antiphons"?

The “O Antiphons” refer to the seven antiphons that are recited (or chanted) preceding the Magnificat during Vespers of the Liturgy of the Hours. They cover the special period of Advent preparation known as the Octave before Christmas, Dec. 17-23, with Dec. 24 being Christmas Eve and Vespers for that evening being for the Christmas Vigil.

The exact origin of the “O Antiphons” is not known. Boethius (c. 480-524) made a slight reference to them, thereby suggesting their presence at that time. At the Benedictine abbey of Fleury (now Saint-Benoit-sur-Loire), these antiphons were recited by the abbot and other abbey leaders in descending rank, and then a gift was given to each member of the community. By the eighth century, they are in use in the liturgical celebrations in Rome. The usage of the “O Antiphons” was so prevalent in monasteries that the phrases, “Keep your O” and “The Great O Antiphons” were common parlance. One may thereby conclude that in some fashion the “O Antiphons” have been part of our liturgical tradition since the very early Church.

The importance of “O Antiphons” is twofold: Each one highlights a title for the Messiah: O Sapientia (O Wisdom), O Adonai (O Lord), O Radix Jesse (O Root of Jesse), O Clavis David (O Key of David), O Oriens (O Rising Sun), O Rex Gentium (O King of the Nations), and O Emmanuel. Also, each one refers to the prophecy of Isaiah of the coming of the Messiah. Let’s now look at each antiphon with just a sample of Isaiah’s related prophecies :

O Sapientia: “O Wisdom, O holy Word of God, you govern all creation with your strong yet tender care. Come and show your people the way to salvation.” Isaiah had prophesied, “The spirit of the Lord shall rest upon him: a spirit of wisdom and of understanding, a spirit of counsel and of strength, a spirit of knowledge and fear of the Lord, and his delight shall be the fear of the Lord.” (11:2-3), and “Wonderful is His counsel and great is His wisdom.” (28:29).

O Adonai: “O sacred Lord of ancient Israel, who showed yourself to Moses in the burning bush, who gave him the holy law on Sinai mountain: come, stretch out your mighty hand to set us free.” Isaiah had prophesied, “But He shall judge the poor with justice, and decide aright for the land’s afflicted. He shall strike the ruthless with the rod of his mouth, and with the breath of his lips he shall slay the wicked. Justice shall be the band around his waist, and faithfulness a belt upon his hips.” (11:4-5); and “Indeed the Lord will be there with us, majestic; yes the Lord our judge, the Lord our lawgiver, the Lord our king, he it is who will save us.” (33:22).

O Radix Jesse: “O Flower of Jesse’s stem, you have been raised up as a sign for all peoples; kings stand silent in your presence; the nations bow down in worship before you. Come, let nothing keep you from coming to our aid.” Isaiah had prophesied, “But a shoot shall sprout from the stump of Jesse, and from his roots a bud shall blossom.” (11:1), and A On that day, the root of Jesse, set up as a signal for the nations, the Gentiles shall seek out, for his dwelling shall be glorious.” (11:10). Remember also that Jesse was the father of King David, and Micah had prophesied that the Messiah would be of the house and lineage of David and be born in David’s city, Bethlehem (Micah 5:1).

O Clavis David: “O Key of David, O royal Power of Israel controlling at your will the gate of Heaven: Come, break down the prison walls of death for those who dwell in darkness and the shadow of death; and lead your captive people into freedom.” Isaiah had prophesied, AI will place the Key of the House of David on His shoulder; when he opens, no one will shut, when he shuts, no one will open.” (22:22), and “His dominion is vast and forever peaceful, from David’s throne, and over His kingdom, which he confirms and sustains by judgment and justice, both now and forever.” (9:6).

O Oriens: “O Radiant Dawn, splendor of eternal light, sun of justice: come, shine on those who dwell in darkness and the shadow of death.” Isaiah had prophesied, “The people who walked in darkness have seen a great light; upon those who dwelt in the land of gloom a light has shown.” (9:1).

O Rex Gentium: “O King of all the nations, the only joy of every human heart; O Keystone of the mighty arch of man, come and save the creature you fashioned from the dust.” Isaiah had prophesied, “For a child is born to us, a son is given us; upon his shoulder dominion rests. They name him Wonder-Counselor, God-Hero, Father-Forever, Prince of Peace.” (9:5), and “He shall judge between the nations, and impose terms on many peoples. They shall beat their swords into plowshares and their spears into pruning hooks; one nation shall not raise the sword against another, nor shall they train for war again.” (2:4) .

O Emmanuel: “O Emmanuel, king and lawgiver, desire of the nations, Savior of all people, come and set us free, Lord our God.” Isaiah had prophesied, “The Lord himself will give you this sign: the Virgin shall be with child, and bear a son, and shall name him Emmanuel.”

(7:14). Remember “Emmanuel” means “God is with us.”

According to Professor Robert Greenberg of the San Francisco Conservatory of Music, the Benedictine monks arranged these antiphons with a definite purpose. If one starts with the last title and takes the first letter of each one - Emmanuel, Rex, Oriens, Clavis, Radix, Adonai, Sapientia - the Latin words ero cras are formed, meaning, “Tomorrow, I will come.” Therefore, the Lord Jesus, whose coming we have prepared for in Advent and whom we have addressed in these seven Messianic titles, now speaks to us, “Tomorrow, I will come.” So the “O Antiphons” not only bring intensity to our Advent preparation, but bring it to a joyful conclusion.

ACKNOWLEDGEMENT

Saunders, Rev. William. “What are the ‘O Antiphons’?” Arlington Catholic Herald.

Reprinted with permission of the Arlington Catholic Herald.

THE AUTHOR

Father William Saunders is dean of the Notre Dame Graduate School of Christendom College and pastor of Our Lady of Hope Parish in Sterling, Virginia. The above article is a "Straight Answers" column he wrote for the Arlington Catholic Herald. Father Saunders is also the author of Straight Answers, a book based on 100 of his columns and published by Cathedral Press in Baltimore.

Copyright © 2003 Arlington Catholic Herald

Gaudete!

Latin	English
Gaudete, gaudete! Christus est natus Ex Maria virgine, gaudete!	Rejoice, rejoice! Christ is born Of the Virgin Mary, rejoice!
Tempus adest gratiæ Hoc quod optabamus, Carmina lætitiæ Devote reddamus.	The time of grace has come That we have desired; Let us devoutly return Joyful verses.
Deus homo factus est Natura mirante, Mundus renovatus est A Christo regnante.	God has become man, And nature marvels; The world has been renewed By Christ who is King.
Ezechielis porta Clausa pertransitur, Unde lux est orta Salus invenitur.	The closed gate of Ezechiel Has been passed through; Whence the light is born, Salvation is found.
Ergo nostra cantio, Psallat iam in lustro; Benedicat Domino: Salus Regi nostro.	Therefore let our song Now be sung in brightness Let it give praise to the Lord: Greeting to our King.

Christmas through the eyes of a former atheist

Do take a look at this nice little piece of writing: What I loved about Christmas was Christ

Via the Curt Jester

Christmas songs in October

I was eating lunch with Cassie and Bella today when Cassie asked me if I had started listening to Christmas songs.

Thoroughly unabashed, I said yes. In fact, I've been listening since the midterm break. Which isn't really that 'bad' considering that in the Philippines, radio stations start playing holiday tunes once we hit the '-ber' months.

And to give you a full confession, I like listening to Christmas songs anytime, anywhere. They just make me happy.

So here's an old goodie from (who else?) Libera: